TY - GEN
T1 - More security or less insecurity (transcript of discussion)
AU - Christianson, B.
PY - 2014
Y1 - 2014
N2 - The purpose of this talk is to explore the possibility of an exploitable analogy between approaches to secure system design and theories of jurisprudence. The prevailing theory of jurisprudence in the West at the moment goes back to Hobbes. It was developed by Immanuel Kant and later by Rousseau, and is sometimes called the contractarian model after Rousseau’s idea of the social contract. It’s not the sort of contract that you look at and think, oh gosh, that might be nice, I might think about opting in to that, it’s more like a pop up licence agreement that says, do you want to comply with this contract, or would you rather be an outlaw. So you don’t get a lot of choice about it. Sometimes the same theory, flying the flag of Immanuel Kant, is called transcendental institutionalism, because the basic approach says, you identify the legal institutions that in a perfect world would govern society, and then you look at the processes and procedures, the protocols that everyone should follow in order to enable those institutions to work, and then you say, right, that can’t be transcended, so therefore there’s a moral imperative for everyone to do it. So this model doesn’t pay any attention to the actual society that emerges, or to the incentives that these processes actually place on various people to act in a particular way. It doesn’t look at any interaction effects, it simply says, well you have to behave in this particular way because that’s what the law says you have to do, and the law is the law, and anybody who doesn’t behave in that way is a criminal, or (in our terms) is an attacker
AB - The purpose of this talk is to explore the possibility of an exploitable analogy between approaches to secure system design and theories of jurisprudence. The prevailing theory of jurisprudence in the West at the moment goes back to Hobbes. It was developed by Immanuel Kant and later by Rousseau, and is sometimes called the contractarian model after Rousseau’s idea of the social contract. It’s not the sort of contract that you look at and think, oh gosh, that might be nice, I might think about opting in to that, it’s more like a pop up licence agreement that says, do you want to comply with this contract, or would you rather be an outlaw. So you don’t get a lot of choice about it. Sometimes the same theory, flying the flag of Immanuel Kant, is called transcendental institutionalism, because the basic approach says, you identify the legal institutions that in a perfect world would govern society, and then you look at the processes and procedures, the protocols that everyone should follow in order to enable those institutions to work, and then you say, right, that can’t be transcended, so therefore there’s a moral imperative for everyone to do it. So this model doesn’t pay any attention to the actual society that emerges, or to the incentives that these processes actually place on various people to act in a particular way. It doesn’t look at any interaction effects, it simply says, well you have to behave in this particular way because that’s what the law says you have to do, and the law is the law, and anybody who doesn’t behave in that way is a criminal, or (in our terms) is an attacker
U2 - 10.1007/978-3-662-45921-8_19
DO - 10.1007/978-3-662-45921-8_19
M3 - Conference contribution
AN - SCOPUS:84915817755
SN - 9783662459201
T3 - Lecture Notes in Computer Science (including subseries Lecture Notes in Artificial Intelligence and Lecture Notes in Bioinformatics)
SP - 120
EP - 126
BT - Security Protocols XVIII
A2 - Christianson, B.
A2 - Malcolm, J.
PB - Springer Nature
T2 - 18th International Workshop Security Protocols
Y2 - 24 March 2010 through 26 March 2010
ER -